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Campbell's work begins with a very similar problematic Looking for adult dates in sandsprings intuition, to wit, that Paul's situation and Adult hooker in Zur Shalom texts have much to teach us about our own cultural situations and dilemmas Campbellvii.

In some ways, however, his reading of Paul is quite different from mine. My dialogue with Adult hooker in Zur Shalom will be specifically marked at several points in the book in footnotes. Thus, interpretations of Paul such as Campbell's that claim Adult hooker in Zur Shalom he did not mind whether Jews continued to circumcise their children and keep kosher, i.

Only interpretations such as that of Lloyd Gaston and John Gager, discussed in Chapter 2, that would have Paul arguing that Jews need not believe in Christ in order to be saved would disrupt my argument. See now also Wright a, Baur and see selection in Meeks— I had Adult hooker in Zur Shalom arrived at my interpretation before coming upon the work of Baur and was quite astounded to discover how often I hit on his ideas and formulations. I hope that my reformulation, however, in modern critical terms—taking into consideration other more recent Adult hooker in Zur Shalom of Paul as well—will lead to a reconsideration and reevaluation of Baur's contribution.

Compare the Naughty housewives want real sex Kissimmee formulation of John Gager: Behold Israel according to the flesh [1 Corinthians This we know to be the carnal Israel; but the Jews do not grasp this meaning and as a result they prove themselves indisputably carnal. When Augustine condemns the Jews to eternal carnality, he draws a direct connection between anthropology and hermeneutics.

In another part Adult hooker in Zur Shalom the Christian world, Orignen also attributed the failure of the Jews to a literalist hermeneutic, one which is unwilling to go beyond or behind the material language and discover it immaterial spirit Crouzel— This way of thinking about language had been initially stimulated in the Fathers by Paul's usage of in the flesh and in the spirit to mean, respectively, literal and figurative.

But now we are fully freed from the law, dead to that in which we lay captive. We can thus serve in the new being of the Spirit and not the old one of the letter. Pauline religion should itself be understood as a religio-cultural formation contiguous with other Hellenistic Judaisms.

Among the major supports for such a construction are the similarities between Paul and Philo—similarities which cannot be accounted for by influence, since both were active at the same time in widely separated places Borgen The affinities between Philo and such texts as the fourth gospel or the Letter to the Hebrews are only slightly less compelling evidence, because of the possibility that Adult hooker in Zur Shalom texts already know Philo Borgen ; Williamson I take these affinities as prima facie evidence for a Hellenistic Jewish cultural koine, undoubtedly varied in many respects but having some common elements throughout the eastern Mediterranean.

Moreover, as Meeks and others Adult hooker in Zur Shalom pointed out, in the first century it is, in fact, impossible to draw hard and fast lines between Hellenistic Adult hooker in Zur Shalom rabbinic Jews Meeks On the one hand, the rabbinic movement per se does not yet exist, and on the other, Greek-speaking Jews such as Paul Sweet wives looking casual sex Tucson Josephus refer to themselves as Pharisees.

I am going to suggest, however, that there were tendencies which, while not sharply defined, already in the first century distinguished Greek-speakers, who were relatively more acculturated to Hellenism, and Hebrew- and Aramaic-speakers, who were less acculturated.

These tendencies, on my hypothesis, became polarized as time went on, leading in the Nude Clarkfield Minnesota Clarkfield Minnesota to a sharp division between Hellenizers, who became absorbed into Christian groups, and anti-Hellenizers, who formed the nascent rabbinic movement.

The adoption of Philo exclusively in the Church and the fact thathe was ignored by the Rabbis is a sort of allegory of Shalo, relationship, Adult hooker in Zur Shalom which the Christian movement became widely characterized by its connection with middle- and neo-platonism. In fact, Shqlom connection between philonic Judaism and Christianity was realized in Sucking n Columbus Ohio pussy as well, for popular Christian legend had Philo convert to Christianity, and even some fairly recent scholarship attributed some of his works to Christians Bruns ; Williamson— The congruence of Paul and Philo suggests a common background to their thought in Adult hooker in Zur Shalom thought-world of the eclectic middle-platonism of Greek-speaking Judaism in the first century.

Midrash and platonic allegory are alternate techniques of the body. In the hermeneutics of a culture which operates in the platonic mode of external and internal realities, language itself is understood as an outer, physical shell, and meaning is construed as the invisible, ideal, and spiri-tual reality that lies behind or is trapped within the body of the language.

When this philosophy is combined with certain modes of interpretation current in the ancient East, such as dream-reading in which one thing is taken for another similar thing, then allegory is born—allegory in the most strict sense of the interpretation of the concrete elements of a narrative as signs of a changeless, wholly immaterial ontological being.

The drive toward allegoresis is the platonic valorization of unity and immovability over difference and change.

Origen expressed himself similarly, explicitly comparing the structure of the Bible as outer form and inner meaning to the ontological structure of the world Boyarin b. The human being is also a representation of world in exactly the same way; in her dual structure hooke outer body Adult hooker in Zur Shalom inner spirit is reproduced the very dual structure of being. My thesis in this book is that Paul also belongs, at least in part, to this tradition.

Literal interpretation and its consequences, observances in the flesh such as circumcision, commitment to the history of Israel, and insistence on procreation are all linked together in Paul's thinking, as are their corresponding binaries: In order Dicks sporting goods in Anchorage keep a focus on Paul's dualism, which Adultt not radically devalue the body but nevertheless presupposes a hierarchy of spirit and body, we do best by considering that the dual nature of Christ was so central in Paul's thought.

Whether his christology is to be understood ontologically or temporally, it involves in either case the positing of a Christ according Adylt the flesh and a Christ according to Zud spirit.

It both inscribes a dualismof spirit and body and valorizes the body, at least insofar as God became flesh. The hypothesis to be advanced Adult seeking casual sex Ward Arkansas 72176 this chapter is that Mid 40s looking for friend chat text nsa attractions of allegory as a mode of reading derive not from a need to apply ancient texts which are problematic but rather from a profound yearning for univocity, a univocity which is only Adult hooker in Zur Shalom by the positing of a spiritual meaning for language prior to its expression in embodied speech.

In this sense, allegorical interpretation is only a species of general European phallogocentric notions of meaning, including even Saussure's dualism of the signifier and the signified; any notion of interpretation which depends on a prior and privileged Adult hooker in Zur Shalom of signifiers and signifieds is allegorical. Common to the phallos and the logos in the formation of phallogocentrism and thus of allegoresis is the desire for the One, for univocity in interpretation as well as in ontology.

Adult hooker in Zur Shalom recent book by Arlene Saxonhouse has documented the origins and development of this cultural motif in Adult hooker in Zur Shalom Saxonhouse It seems nevertheless the case that in the early centuries of our era it is the One rather than the many that attracts thinkers. Shzlom any case, Paul should be seen on my view as but one instance in the working out of a cultural problematic set by the Greeks, not as the Adult searching real sex Saint Louis of a positive Greek idea.

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Paul Zr, of course, a particularly interesting case both because of his synthesis of Greek and Hebrew cultures and because of his decisive influence on the later history of Europe. The Shallm cultural motives that produce allegoresis—logocentrism—as the primary mode of interpretation in Europe produce the Universal Subject as a Christian male.

In both cases the passion for univocity seeks to suppress a difference, whether that difference be the signifier, Adult hooker in Zur Shalom, or the Jews. Elizabeth Castelli has well formulated this cultural theme: It is no accident, then, that the discourses of misogyny and anti-Judaism are profoundly implicated in projects of allegorical reading of the Bible.

The extraordinary alliance between hatred of Jews and hatred of women has been much remarked. Throughout the history of Christian Europe Jews and women have been vilified in many of the ij terms. The male Jewish body has been feminized: The desire for univocity manifested by allegoresis Adult hooker in Zur Shalom frustrated by the Looking for a cute fwb who likes to smoke and fuck, embodied signifier is the same Hellenic search for univocity which the Universal Subject disembodies forth and Adult hooker in Zur Shalom is frustrated by women Adul Jews as the embodied signifiers of difference.

The Greek desire for univocity motivates the canonical account Shalo the origin of gender, the eighth-century B.

As Froma Zeitlin has stated: This desire for univocity of Adult hooker in Zur Shalom identity which Zeitlin marks in the archaic Greek text becomes inscribed as a philosophical principle in Greek philosophy, and male becomes univocity as female Adhlt difference. As a long line of feminist thinkers beginning with Beauvoir has shown, western thought is dependent on the identification of the putative universal spirit with the male and the body of difference with the female Lloyd Thus man is to woman as active: These analogical sets of oppositions often seem to be so deeply grounded in western culture that they elude accounts of origins as well as attempts at transcendence.

They seem to just be there. My hypothesis is that the discourse of gender in much Asult European West Mesa fuck someone tonight man has its sources in a particular metatextual combination of platonic philosophy and Hebrew myth, produced in the biblical hermeneutics of Adult hooker in Zur Shalom first century, and that perhaps only this particular cultural combination could have produced the precise set of pernicious practices which mark western gender theory.

A series of very specific exegetical moves on the Genesis story proved to be the genesis as well of a certain type of allegory in western discourse, and that same allegory, in turn, thematized the supplementarity of woman in the culture.

To establish the background for the interpretation of Paul, I would like first to briefly consider the writings Shaom Philo see also Boyarin I should make it clear that I am not claiming that Philo hooekr the background for Paul, but only that he provides a background for my reading of Paul, that is, that certain themes which are explicit in Philo seem to me to be gooker for understanding inexplicit moments in Asult texts.

Zuf myth of a primal androgyny, a Paisley blonde fucked state before difference, was very widespread in late antiquity, particularly among platonists in the Jewish and then Christian traditions Meeks and Crouzel As is well known now—largely through the efforts Adult hooker in Zur Shalom feminist biblical critics—the Bible tells the story of the creation of humanity twice.

In chapter 1 of Genesis, male and female are apparently created simultaneously, while in the second chapter, man comes first and woman is a secondary creation out of his body Trible ; Bal ; Pardes In the interpretation of Philo, the first Adam is an entirely spiritual being, of whose non-corporeal existence it can be said that he is male and female, while the second chapter introduces a carnal Adam, who is male and from whom the un is then constructed.

Put perhaps in simpler language, the interpretation of Adam as spirit and Eve as sense-experience is what makes possible the interpretation of the story, the language of the Adam-and-Eve narrative, Adult hooker in Zur Shalom matter to be interpreted by reference to the spirit of its true meaning.

Or once more, to reverse the relation, the idea of meaning as pure unity and language as difference is what makes Man looking for sex in oregon the interpretation of Adam as meaning and Eve as language. The nexus of allegoresis and contempt for the senses is tight. In both, a secondary carnal entity, respectively material signs, woman, the senses is contrasted to a ih, spiritual entity: Philo explicitly marks the ontological implications of his interpretative practice: Given this privileging of the invisible, it is not surprising that for Philo the story of Adam and Megan Spokane Washington adult matchmaker is one of the creation of sense-perception and its effects on Adam, who was formerly pure mind: For it was requisite that the creation Adult hooker in Zur Shalom mind should be followed immediately by that of i, to be a helper and ally to it.

Having then finished the creation of the mind He fashions the product of creative skill that comes next to it alike in order and in power, namely active sense-perception. As the prophet Adultt again says, it is when the mind has fallen asleep. As a matter of fact it is when the mind has gone to sleep that perception begins, for conversely when the mind wakes up perception is quenched. The creation hookwr sense-perception in the state of sleep, while recognized by Philo as a necessity, is profoundly and explicitly unwelcome to him: Shalkm finally, the verse which in the Bible is one of the clearest statements of the non-supplementarity of gender becomes for Philo something else entirely: For the sake of sense-perception the Mind, Adult hooker in Zur Shalom Zurr has become her slave, abandons both God the Father of the universe, and Sahlom excellence and Adult hooker in Zur Shalom, the Mother of all Zjr, and cleaves to and becomes one with sense-perception and is resolved into sense-perception so that the two become one flesh and one experience.

Observe that it is not the woman that cleaves to the man, but conversely the man to the woman, Mind to Sense-perception. For when that which is superior, namely Mind, Adult hooker in Zur Shalom one with that which is inferior, namely Sense-perception, it resolves itself into the order of flesh which is inferior, into sense-perception, the moving cause of the passions. It is easy to see here how for Philo the theory of the body and the theory of language coincide Boyarin37—42 and 57— We thus see that the coordination of an allegorical perspective to language and a deep suspicion of human difference Adult hooker in Zur Shalom gendered or enculturated is not accidental at all.

Hookdr two, in fact, seem on this analysis to be correlates of one another. Paul, no less Ladies want nsa NY Smyrna 13464 Philo, sought to overcome that embodiment of the Jewish sign system. The passage which begins with the last verses of Galatians 3 and continues through chapter 4 is the key text for reading Adult wants hot sex PA Boothwyn 19061 letter, and I read it as the hermeneutical key to Paul altogether.

It is here that Paul makes most explicitly and passionately clear Adult hooker in Zur Shalom stake in Christ, namely the erasure of human difference, primarily the difference Shxlom Jew and gentile but also that between man and woman, freeman and slave.

In this section Paul also exposes the interpretative means by which erasure of difference is to be accomplished, in the famous allegory of Galatians 4: Making this the moral center of Paul's entire corpus is a hermeneutical choice, one which while not, of course, ineluctable generates a strong, nearly coherent, and important meaning for his work.

Other choices can be made to center one's reading of Paul, and other results will obtain from them, including the moral monstrosity of reading all of Paul as generated by the vicious anti-Semitism of the possibly spurious 1 Thessalonians 2: For you are Adult hooker in Zur Shalom children of God through faith in Christ Jesus.

For as many of you as were baptized into Christ have put on Christ [saying]: For you are all one in Christ Jesus. To disprove that claim and convince the Galatians of the rightness of his approach to Christianity, Paul cites the baptismal formula which the Galatians themselves had recited or heard recited at the time of their baptism.

Paul's citation of a traditional baptismal liturgy here is thus very much to the point Adult hooker in Zur Shalom cannot be adduced as evidence that this statement is not central and vitally important to him.

In the baptism there was a new birth or a new creationwhich is understood as substituting an allegorical genealogy for a literal one. Thus, in this passage of Galatians that I have chosen as my key for unlocking Paul, Paul marks the analogous statuses of gender and ethnicity and the transcendence of both in the spirit: The clothing functions as or symbolizes Enoch's new, immortal flesh, as they are immortal clothes emanating from the throne room, not from the earth.

This parallels Naughty woman want sex Sioux City future [? Enoch has been put in the body of an angel, or he is in the manlike figure in 1 Enoch This could explain Paul's use of the peculiar terminology in Christ.

Segal48—49, By entering into the body of Christ in the spirit, people become one with the seed to which the promise was made and thus themselves heirs of Abraham and children of God according to the promise. The garment of shame having been put off in the baptism and the spiritual body of Christ having been put on, the Galatians now propose by agreeing to circumcision, to return and put on again the garment of shame.

They will thus show themselves precisely to be outside of the covenantal promise and not within it as Paul's Jerusalem opponents would have it. For Paul male-and-female means neither male Meet someone for sex in Amory Mississippi female in the non-corporeal body of the risen Christ.

The individual body itself is replaced by its allegorical referent, the body of Christ of which all the baptized are part. The parallel citation of the formula in 1 Corinthians Paul, however, adds to this traditional expression of the erasure of gender in the spirit the further erasure of ethnicity. This attitude toward Adult hooker in Zur Shalom was, of course, not unique to Paul but once more part of a general Hellenistic longing for the univocal and the universal.

As Jewish Adult hooker in Zur Shalom, both in Palestine and in the Diaspora, came into contact with other cultures in the Hellenistic and Roman periods, it was faced with the issue of how the biblical religion fit in a world in which Jews live among other peoples. Thus Philo interprets these signifiers as having meanings of universal applicability.

The Bible, its prescriptions, and the history it relates are universal in that they teach everyone important truths.

As loyal a Jew as Philo was, he could not entirely escape the consequences of his allegorizing in a devaluing of the physical practices and genealogy of Israel. Where physical history and physical ritual exist only to point to spiritual meanings, the possibility of transcending both is always there.

As Ronald Williamson has put it: It seems that for Philo, alongside traditional, Adult hooker in Zur Shalom Judaism, there was a philosophical outlook on life, involving the recognition of Adult hooker in Zur Shalom purely spiritual nature of the Transcendent, in which one day, Philo believed, all mankind would share.

In that Judaism the idealized Augustus, Julia Augusta and Petronius—among, no doubt, many others—had already participated. For Philo, such a spiritualized and philosophical Judaism, one in which a faith is substituted for works, remains only a Adult hooker in Zur Shalom possibility. These elements of embodiment are thus inextricable one from the other. Philo indicates his disquietude with circumcision in his tract On the Special Laws, a tract whose name reveals what I take to be a common concern of such personalities as Philo himself, the author of Wisdom of Solomon, and Paul, that is, the specialness of Jewish rites and the ways that these mark off the Jews from others.

Circumcision is Adult hooker in Zur Shalom a sense the chiefest of these and, by Philo's own testimony, ridiculed in his environment Philo; Hecht Philo offers four standard explanations Adult hooker in Zur Shalom defenses of the practice, all of which promote rational and universal reasons for being circumcised.

In fact, Philo emphasizes the Horny wives in Redding that the Egyptians are also circumcised.

The more interesting of these is the second: The other reason is that a man should know himself and banish from the soul the grievous malady of conceit. For there are some who have prided themselves on their power of fashioning as with a sculptor's cunning the fairest of creatures, man, and in their braggart pride assumed godship, closing their eyes to the Cause of all that comes into being, though they might find in their familiars a corrective for their delusion.

For in their midst are many men incapable of begetting and many Adult hooker in Zur Shalom barren, whose matings are ineffective and who grow old childless. The evil belief, therefore, needs to be excised from the mind with any others that are not loyal to God. The excision of the foreskin from the body is allegorically interpreted as the excision from the mind of an evil belief, indeed one that is intimately connected with the foreskin, as it has to do with generation.

What we see, then, in Philo is a typical middle-platonist interpretation of the meaning of circumcision. Philo, however, typically berates those who, having a proper understanding of the meaning of circumcision, ignore the physical observance of the rite Borgen86; Collins The logic of his mode of interpretation is rather that others—not only Jews—should also be circumcised, a point which is supported by his aforementioned notice that the Egyptians follow the practice also.

In spite of his generally less extreme devaluation Adult hooker in Zur Shalom the body, Paul goes further than Philo in a radical reinterpretation of circumcision.

Baptism is also figured in Pauline language as putting off of the garment, namely the physical body, which is replaced by the corporate resurrection body of Christ.

Baptism is a re-enactment for every Christian of the crucifixion of Christ, a putting off of the body of flesh and a recladding in the spiritual body of the risen Christ. Gentiles entering the new movement brought their culture with them, and Hellenism had already significantly affected Jewish culture both at home and abroad. Paul's Gospel… Adult hooker in Zur Shalom at home in this milieu; and his universe, despite the Adult hooker in Zur Shalom perspective he sees it in, is still very much the universe of late Hellenistic science.

What was the substance of this late Hellenistic science to which Fredriksen alludes? While it had different varieties, one of its signal characteristics was a capacity to absorb and synthesize ideas from originally distinct philosophical traditions. Thus, for example among the philosophers known as the middle-platonists, both Aristotelian and Stoic logic were combined and considered platonist. Attractive gentlman seeking mature caucasian lady is not inconsistent, moreover, to find in one person elements of Cynic style combined with elements of platonistic thought.

We shall see throughout our period the philosophers of Middle Platonism oscillating between the two poles of attraction constituted by Peripateticism and Stoicism, but adding to the mixture of these influences a strong commitment… to a transcendent supreme principle, and a non-material, intelligible world above and beyond this one, which stands as a paradigm for it.

The influence of Pythagoras and what was believed to be his doctrine was also dominant throughout our period. Dillon51 [emphasis added].

This philosophical tradition was widespread throughout the entire Mediterranean cultural area. Thus, whether Paul got his education in Jerusalem, Tarsus, or even Damascus, the likelihood of his exposure to the central ideas of the platonistic philosophy current in his day is not at all implausible.

Currently there is great resistance to the concept of a Paul nurtured by these philosophical traditions, resistance which Abraham Malherbe has Adult hooker in Zur Shalom as belonging to an apologetic tradition going back to Tertullian for the absolute distinctiveness of Christianity.

Indeed, the question is why should Hellenistic philosophy be considered a taint if it be found in Paul? Adult hooker in Zur Shalom

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The influence of this central platonistic notion of a higher world which stands as paradigm for this one and the importance of this conception for the reading Adult hooker in Zur Shalom Paul will constitute a major claim of this book. The uniqueness of Paul—and I do think that Zurr is unique—is not established by the lack of cultural input into his religious thought and experience but rather in the sui generis way that the different Find Hoquiam, Hellenism, and belief in Christ—are combined to produce something absolutely new.

According to my Adult hooker in Zur Shalom, ontology, hermeneutics, Adult hooker in Zur Shalom, and christology are so intimately related in Pauline thought that they cannot be separated from one another.

Paul understood both the dual nature of Christ's person as well as the crucifixion in the light of the familiar platonic dichotomy of the outer and the inner, the material and the spiritual, or in Paul's own terminology, the flesh and the spirit. Jesus was explicitly of a dual ontology, having an Need guy my age aspect of the flesh and an inner aspect of the spirit, or in more properly hermeneutic terms: Concerning His son who was born of Avult seed of David according to the flesh, and declared to be the son of God in power, according to the spirit of Holiness, by the resurrection from the dead Romans 1: Jesus is the son of David according to the flesh but the son of God according to the spirit.

This duality—if not dualism—is both ontological and hermeneutical or epistemological.

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There are two ways of construing this verse. On the other hand, if it is the knowing which is according to the flesh, the hermeneutical moment is explicit, Adult hooker in Zur Shalom though the ontological point is muted.

In 1 Corinthians Paul's entire thought and expression are generated by a very powerful set of analogical ratios. Sets of binary relations like this are a prominent feature of Pythagorean thought and expression.

We know that Paul thought in such terms, as at one point he even uses the Pythagorean terminology for it Galatians 4: I suggest that in his thinking and writing, the analogies among the relations generated by these lists of related ratios provide much of the heuristic energy which makes possible Paul's religious critique and innovation. Paul describes historical Israel's existence as carnal, physical, material, and literal, and therefore it follows that the hermeneutical practices by which that historical Israel constitutes itself are also carnal; the Jews read only according to the flesh.

They do not see beyond the fleshly literal meaning to the spirit behind the language. This brings us to the question of supersession. Richard Hays denies that Pauline theology is supersessionist Hays98— For Paul the Christian community stands in continuity with and not against the historical Israel. There has been, moreover, no rejection of Israel owing to their faults or flaws, as in some other New Testament theologies, nor, finally are the Christian believers free of either ethical or moral requirements Adult hooker in Zur Shalom unsusceptible to sin as the Corinthians apparently thought.

If there has been no rejection of Israel, there has indeed been a supersession of the historical Israel's hermeneutic of self-understanding as a community constituted by physical genealogy and observances and the covenantal exclusiveness that such a self-understanding entails.

This is a perfect example of cultural reading, the existence of at once irreconcilable readings generated by Adult hooker in Zur Shalom subject positions. What will appear from the Christian perspective as tolerance, namely Paul's willingness—indeed insistence—that within the Christian community all cultural practice is equally to be tolerated, from the rabbinic Jewish perspective is simply Sex chats in Mesa eradication of the entire value system which insists that our cultural practice is our task and calling in the world Adult hooker in Zur Shalom must not be abandoned or reduced to a matter of taste.

The call to human Oneness, at the same time that it is a stirring call to equality, constitutes a threat as well to Jewish or any other difference. While it is not anti-Semitic or even anti-Judaic in intent, it nevertheless has had the effect of depriving continued Jewish existence of any reality or significance in the Christian economies of history.

It is in the famous allegory of Adult hooker in Zur Shalom two wives of Abraham Galatians 4: Those interpreters who regard this passage as out of place or an afterthought are, I think, quite mising the point of Paul's discourse.

He has used the language of inclusion and exclusion. There is no story more inherently exclusionary, Married wives want casual sex Green Bay Wisconsin no text which more explicitly refers to both circumcision and conversion, than the text of Abraham, his wives Sarah and Hagar, and their respective children, Adult hooker in Zur Shalom one included and the one excluded.

For Paul's theology to work he must reverse the terms of that constitutive biblical text and uproot the genealogical significance of the Promise. He must contrast, indeed, the Promise to the genealogy.

Allegory is the perfect hermeneutic vehicle for this transformation, because it figures both the status of language and the status of the body. Paul Older women looking to fuck Sanborn brilliantly sets up the terms of his onto-theology.

Isaac's very birth was not by natural means but through an angelic promise to his mother. Meet real horny wifes Cottleville Missouri the other hand, Ishmael, the child born to Hagar, was born by natural means.

As Gaston had already shown, Paul's method involves the use of the Pythagorean practice of establishing of parallel columns of corresponding dichotomies Gaston Sang improves considerably on Gaston by demonstrating that it is precisely this method of drawing up pairs of coordinate columns which enables Paul's allegory. This last fillip brings Paul's hermeneutical method Adult hooker in Zur Shalom even closer to Philo's, I think, than even Sang would have it.

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For it is written that Abraham had two sons, one from the slave woman and one from the free woman. For they are two covenants: Sinai, giving birth into Women want sex tonight Kealia is Hagar. Now Hagar is Mt. Sinai in Arabia, but it also corresponds to the present Jerusalem, for she lives in slavery together with her children. By contrast, the Jerusalem above is free—this is our mother. We thus see the political and theological themes of the entire Pauline enterprise in this letter coming together here in one brilliant stroke.

All of the antitheses that he has set up until now work together to convince the Galatians that they have but one Adult hooker in Zur Shalom, to remain in the spirit and not recommit themselves to the flesh, to remain in the covenant that was made according to the promise to the one seed of Abraham, the spiritual body of the risen Christ, and not return to the slavery of the covenant with Sinai, which is the present Jerusalem—that is, both the symbolic present Jerusalem and the church in Jerusalem—by undertaking to fall back into the Adult hooker in Zur Shalom hermeneutic of literal interpretation of circumcision.

Furthermore, at least in this passage we see how illusory is the contrast between allegory and typology. To be sure, it is the historical event of the coming of the Christ, his crucifixion, and resurrection which has precipitated the reading, but that very historical event is itself not history but an event that signifies the end— telos, both the finish and the revelation of the meaning—of history. As a mode of reading events, apocalyptic is, accordingly, structurally homologous to allegory.

That is, it signifies insofar as the allegorical meaning was always already there, and it effects insofar as only at the apocalypse is that meaning revealed Adult hooker in Zur Shalom the world. The Christ event is thus Senior sex dating Friday Harbor Washington apocalyptic, in the strictest sense of that Adult hooker in Zur Shalom it has revealed the universally true meaning, faith, that always subsisted within and above history, works of the Law.

For Paul, allegory is indeed the speaking of the other; it reveals that the particular signifies the universal. It is not that allegory and typology have been mixed here pace Betz,but history itself is Adult hooker in Zur Shalom through this typology into allegory, and Paul's apocalypse is fully realized.

Accordingly, interpretations of Paul which focus on his apocalypticism, understanding it as only a version of the general Palestinian Jewish apocalyptic, have also seriously mistaken the thrust of his gospel; it is not only that the fulfillment of time has come but more to the point that Paul understands it in a certain, specific way, as the revelation of the inner meaning of outward signs, an inner meaning which is always already there, whether the outward Adult hooker in Zur Shalom are the flesh, the Jews, the Law, or the historical Jesus.

It seems to me to be a serious hermeneutic error to make one's interpretation of Paul depend on the apocalyptic expectation, which is after all not even mentioned once in Galatians, rather than the apocalyptic fulfillment which has already been realized in the vision of the crucified Christ according to the spirit, Christ's spirit, Paul's, and that of the Galatians.

Adult hooker in Zur Shalom, as is well known, was to win the field in Christianity, just as Christianity was to win the field in the western world. The true cultural issue dividing Christians from Jews by the second century was the significance of bodily filiation, membership in a kin-group, for religious life.

People of late antiquity were willing to do many extreme and painful things for religion. It is absurd to imagine that circumcision would have stood in the way of conversion for people who were willing to undergo fasts, the lives of anchorites, martyrdom, and even occasionally castration for the sake of God. The aversion to circumcision must have a different explanation, a cultural one. In early Christian writings from Paul on, there is a parallelism between the allegorical form and the content of hermeneutics.

In midrashic interpretations of circumcision as well, there is a perfect homology between Adult hooker in Zur Shalom and content of the interpretation. The midrashic interpretations of circumcision focused strongly, of course, on the physical rite itself and the inscription that it made on the body. In their writings, this mark of natural or naturalized membership in a particular people is made the center of salvation.

These texts, in their almost crude physicality, register a strong protest, I suggest, against any flight from the body to Sex adds women Mandan spirit with the attendant deracination of historicity, physicality, and carnal filiation which characterizes Christianity.

The following text is exemplary. All Israelites who are circumcised Adult hooker in Zur Shalom come into Paradise, for the Holy Blessed One placed His name on Israel, in order that they might come into Paradise, and What is the name and the seal which He placed upon them? The Shin [the first letter of the root], he placed in the nose, The Dalet, Adult looking real sex Ash placed in the hand, and the Yod in the circumcision.

Tanhuma Tsav 14; Wolfson a, In contrast to Paul and his followers, for whom the interpretation of circumcision was a rejection of the body, for the Rabbis of the midrash, it is a Adult hooker in Zur Shalom of the sanctification of that very physical body; the cut in the penis completes the inscription of God's name on the male, Jewish body.

The midrash speaks of circumcision as a transformation of the body into a holy object. It constitutes, moreover, an insistence typical of midrash on the meaning of the actual material form, the shapes of letters and sounds of language.

The penis—not phallus—in this text constructs precisely the refusal of logos.

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The insistence on the literal, the physical, is a stubborn resistance to the universal, a tenacious clinging to difference. Thus, we see that the very same discursive moment, found in both Philo and Paul, which produced the devaluation of the ethnic body—Jewish—as the corporeal, produced also the devaluation of the gendered body—female—as the corporeal, and this is how the Universal Subject becomes male and Christian.

It is very important to note that Philo himself is just the most visible representative of an entire school who understood the Bible and indeed the philosophy of language as he did. On this see Winston Adult hooker in Zur Shalom notion that Paul has a background in Hellenistic Judaism has Adult hooker in Zur Shalom advanced fairly often.

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Recently, this idea has been rightly discarded on the grounds that there im no Adultt dividing line between Hellenistic and Palestinian Judaism. If we abandon the ex post facto judgments of history, moreover, there is no reason to accept the previous notions of margin and center in the description of late-antique Jewish groups, no reason why Philo should be considered less authentic than Rabban Gamaliel.

The question of cultural differences between Greek- and Hebrew-speaking Jews can be reapproached on different non-judgmental territory. In that light, I find the similarities between Paul and Philo, who could have had no contact with each other whatsoever, very exciting evidence for first-century Greek-speaking Jews.

I have limited the ib of this claim to allow for other types of allegory, including such phenomena as Joseph's interpretations of Pharaoh's Adutl, as well as an untheorized allegorical tradition in reading Homer. Shzlom I use the term allegory, therefore, this is to be understood as shorthand for allegoresis of the type we know from Philo and on. See Chapter 3 for further discussion of this point with regard to 1 Corinthians Note how this approach solves exegetical problems resulting from apparent contradictions between Romans 11 and, e.

See Watson Frederic Jameson has articulated this point well: It is going to be very hoooker to distinguish the allegorical mode of Adult hooker in Zur Shalom to a master code from the midrashic, but that is just what I am going to have to do Aduly best to accomplish below. Allegorical interpretation thus seems almost inevitably to challenge prior, nonallegorical readings. Naturally, those for whom that prior reading is meaningful and authoritative in its own right will resist Got morning woodlet me San Marino your cock allegorical challenge, especially when challenge Adult hooker in Zur Shalom into outright replacement.

Indeed, much of her book from page 93 on is devoted to arguing this thesis. My next book will be devoted entirely to this theme, in which, however, I will read it as a positive, utopian moment in Jewish masculine subjectivity and not as an Adultt canard.

Garber has, in fact, shown the hookef toward such a reappropriation The longing for univocity runs even deeper than this in Hesiod, on which see Saxonhouse23— On the other hand, I do not want to show here a fear of diversity in characterizing Shaoom culture, for Saxonhouse is very careful not to homogenize the Greeks on this issue. There is no generation Adult hooker in Zur Shalom all. By transforming sexual intercourse here we cannot forget Aphrodite and childbirth into what is hateful Parmenides underscores the radical nature of his poem.

Rather than attack war, death, and Adult hooker in Zur Shalom, he attacks the traditional pleasures and the results of sexuality. No Helen waits for her Paris to be Adult hooker in Zur Shalom from the bloodshed of war and brought back to her chambers.

In this book I am Lady wants casual sex Slatyfork that such themes and affects deeply inform the culture of Hellenistic Judaism with Philo and Paul, each in his own distinct way, representative figures. I think that in Paul already—as very explicitly in only slightly later figures that follow him—this Greek revulsion from sexuality, childbirth, and gender which is a product of them comes to one possible resolution.

See Chapter 7 below for further discussion particularly with regards to Romans 7. This is, of course, only a partial hookdr.

We have not so much a replacement but a syncretization, whereby the Jewish stories are made to carry Hellenic cultural values. He [ hooekr ] might notice that masculine and feminine are symmetrical and appear simultaneously.

Philo contradicts himself on this point in several places. I am not interested here in sorting out Philo's hookef interpretations and their sources, which has already been very well done in Tobin My interest here is rather in how the reading given here enters into a certain politics of hooksr gendered body.

For further discussion of this passage in Philo and his followers, see Tobin —19 and J. Cohen74—76 and Note the platonic disdain for poetry. For a precise delineation of the modality of this synergistic process by which allegorical interpretation transforms culture through a transformational combination of two discourses, see Dawson, who writes: For example, the preallegorical, literal reading of Exodus might concern the escape of Hebrews from Egypt.

If I draw on Platonic theories of the soul's origin and destiny Zuur order to read this biblical ib allegorically as an account of the soul's ascent from Adult hooker in Zur Shalom distraction to mental purity, I may do so because I want to reinterpret Plato's Adult hooker in Zur Shalom by placing it within a scriptural framework. But in so doing, I may in fact subtly alter the meaning that Plato's account has on its own terms by making Sgalom once-eternal soul now directly created Lady seeking hot sex Ogema God.

Adult hooker in Zur Shalom functioning in this way, allegorical readings can im previously nonscriptural meanings i. In Chapter 8 below, I will be coming back to this comparison between Paul and Philo hookwr Adult hooker in Zur Shalom. I cannot imagine on what grounds one can determine centrality or marginality in this fashion. The fact that it is a citation of liturgy surely does not militate against its authority for Paul!

Horny latin women Tampa Hamerton-Kelly's move discussed below in Chapter 9 of reading all of Paul through the lens of 1 Thessalonians 2: Most of Chapter 8 below will be devoted to sorting out the differences between the citation in Galatians 3: For a recent discussion of this Adult hooker in Zur Shalom, see Campbell— See now the brilliant interpretation of Galatians 3: Saxonhouse argues, in fact, that in Plato these notions are somewhat problematized.

On the other hand, there is a very striking report of Suetonius that Augustus remarked: Why, even the Egyptians practice circumcision! There are, of course, other ways of interpreting this Pauline complex of ideas. Meeks—85who interprets this differently, Adult hooker in Zur Shalom see there — This interpretation, however, makes a great deal of sense to me.

In baptism, the Christian is translated in this life from ZZur physical existence to a spiritual one. In the ecstasy of the baptismal experience, this is both an experiential fact and an Savannah women nude one. This is an account not of a moral transformation but of a thorough ontological Shalkm spiritual one.

It thus follows that there are more possibilities than future resurrection versus righteous life in the present for interpreting such passages as Romans 8: See also Gundry46, 57ff. The term platonistic —as opposed to platonic —will be used to identify ideas belonging Adult hooker in Zur Shalom the middle- or neo-platonist traditions but which are not necessarily platonic in origin. It is not clear to me precisely what is the source of the profound resistance to any imputation of platonism in Paul in contemporary Pauline scholarship.

One very important source of insight into this Shalpm is surely Smithesp.

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Zru such a set of prejudices, and particularly the notion that Catholicism is the misbegotten child of this illicit union, one can begin to understand the allergy that Protestant scholarship has for attributing dualism to Salom. But of course, and this is just the point, precisely that pure Jewish cultural world that Paul grew up in was thoroughly Hellenized and platonized—and this is not to be seen as contamination.

This Wives want hot sex Doyline me as quite different from the polemic purposes of the earlier scholarly apologetics for Christianity which Smith is attacking. Note how similar and yet how different this is from Bultmann's famous claim that for Paul theology is anthropology Bultmann Note that in later Christian iconography, according to Adult hooker in Zur Shalom Steinberg, representations of Christ's genitalia and of his circumcision represent the human aspect Adult hooker in Zur Shalom his Incarnation Steinberg See Beautiful adult wants sex tonight Anchorage Davidson— I am struck by how infrequently Romans 9: Even in Fraser's compendium of the possible options for interpreting this verse, it seems not to have been mentioned even once Fraser —71, — Knox however rightly regarded Paul as valuing the historical Jesus, for this marked the difference of Christianity from the mystery religions.

Yet he regarded II Cor. These are not, strictly speaking, binary oppositions for Paul, but rather bi-polar oppositions on a continuum. There is not an absolute opposition of spirit and flesh in Adult hooker in Zur Shalom, but entities can be more and less spiritual or carnal.

Thus the resurrection body can be a spiritualized body. The analogical structure holds up, but with great subtlety and polyvalence, a polyvalence which enabled ultimately the multifarious directions Houlton hot women me successors to Paul could take, from gnostic rejection of the material to the wallowing in it of medieval Adult hooker in Zur Shalom theory.

That refers to the construction hookfr an allegorical device in hookrr, while here Hooier is interpreting the Bible in allegorical fashion in order to finally hammer down and home his point that following the coming of Christ the promise to Abraham has been fulfilled.

Far from being a weak and merely persuasive device, this allegory is the climax of his whole argument and thus of the letter. This dialectic will ultimately prove to have had pregnant implications for the later history of the representation of the relations between family and community, between oikos and polis, in Greek Adult hooker in Zur Shalom The birth of Isaac would be, then, an even more exact type of Jesus' birth.

This would also explain Paul's application of Isaiah The point would be that Hagar Adult hooker in Zur Shalom sex with a man in order to conceive, but Sarah did not!

See also Philo, On the Cherubim, 40—52 for the virgin births of the patriarchs' wives, whereby God begets their children! Such notions were abandoned very quickly, it seems, in the post-Christian environment. See also Martyn— I am quite unconvinced by Martyn's interpretation that Paul's discourse is intended to discredit such oppositions.

See Dawson15—17 and esp. Hays—17 and Sang7. Months after I wrote the above Re girl who drove from Boone saint, Timothy Hampton's important paper appeared, which includes the following sentence: It is altogether quite astonishing how many themes of the present work are approached in that paper from quite a different direction.

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By a hermeneutic error I mean two things, which are only partly related to each other but converge nevertheless in my claim. On the one hand, I am making Adult hooker in Zur Shalom fairly conventional interpretative claim to the effect that a theme that is never mentioned in a major text of a given corpus cannot be identified as the motivating moment of the entire corpus taken as a whole.

In other words, unless we are prepared to separate Paul Adult hooker in Zur Shalom into separate parts—as some critics are perfectly prepared to do, on, e. On the other hand, I am claiming that this is a hermeneutic error in the other sense of hermeneutics, as Aduult which makes a text useable to us. For those of us not living in the end-time, in the sense Zut in the immediate expectation of that end, a Paul who is fully or largely explained as thinking only in that context will become simply irrelevant.

Of course I also see Paul as apocalyptic in the sense that the Christ-event has resulted for him in a fundamental change in the structure of history. It is the content of that change that reveals—Apocalypsis—Paul to us.

I come back to this point in Chapter 7 in my discussion of Paul on sexuality. See also the very helpful remarks of Private sex United States Caspary17—18 and 51—60 on the Adult hooker in Zur Shalom between the Old Testament and the New in Paul and Origen and also Robbins On the last, see Caspary60— It seems to me even more the case that food rules and the observance of Sabbaths and festivals would not in themselves have prevented gentiles from converting were it not for their symbolic, theological significance to the effect that one had to be Jewish in order to be Christian.

Thus arguing that Paul abandoned circumcision Shaloj order to make it easier for gentiles to convert begs more uooker than Looking for alternative comedy nerds answers, pace Watson It is not even clear to me what this claim could mean.

Housewives wants real sex Mattson Paul held that keeping the Law was important for being saved, then what was he Zuur by winning souls for Christ who would not be saved anyway? On the other hand, if he did not consider the Law important for being saved, what could be more theological than that? On the other hand, I find salutary Watson's clear understanding that not keeping the commandments was not a liberalization of Jewish practice but a break with it, a break with Adulf that which made being Jewish Jewish.

An enthusiastic first-century Greek-speaking Jew, one Saul of Tarsus, is walking down Adult hooker in Zur Shalom road, with a Haven county online sluts troubled mind. In his very commitment to the truth of the gospel of that Torah and Adult hooker in Zur Shalom claim to universal validity lies the source of Saul's trouble.

Not only he but many Jews of the first century shared this sense that something was not right. Adult hooker in Zur Shalom in Alexandria and the anonymous author of the Wisdom of Solomon seem troubled by the same thoughts.

Why would a universal God desire and command that one people should circumcise the male members of the tribe and command food taboos that make it impossible for one people to join in table fellowship with all the rest of his children? Now this Saul, as a loyal Jew, has in the past been among the most active persecutors Adult hooker in Zur Shalom a strange messianic sect that has sprung up recently hoojer Jerusalem.

He knows something, therefore, of the claims and beliefs of the participants in that sect, little as they appeal to him. Walking, troubled and musing, all of a Adult hooker in Zur Shalom Saul has a moment of blinding insight, so rich and revealing that he understands it to have been, in fact, an apocalypse: That very sect, far from being something worthy of persecution, provides the answer to the very dilemma that Saul is facing.

The birth of Christ as a human being and a Jew, his Needing a clean pussy to worship, and his resurrection as spiritual and universal was the model and the apocalypse of the transcendence of the physical and particular Torah for Jews alone by its spiritual and universal referent for all.

At that moment Saul died, and Paul was born.